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2017: Reflections on Enough

Hello world! This is Roan (Tyrone). It’s been four years since we’ve posted anything here, but I’ve been reflecting on Enough because I was recently interviewed by Sarah Mirk on Bitch’s Popaganda podcast about this project, and about talking about money and giving away money and my “money feelings” and a little bit about what’s happened in my life since I last made any updates here. She sent me the full version of our interview, and it seemed appropriate to post some of it on Enough. Here’s a longer version of the interview that aired as part of the Popaganda episode on “Money Feelings”. I don’t know if it’s interesting to other people to hear this stuff, but I still always love listening to other people talk about on their relationship to money and capitalism, plus it was fun to reflect on Enough.

If you want to hear the full, edited podcast with less of me and more of other smart people, it’s here.

Second Round Call for Submissions!

We created the website Enough in 2008 in response to a yearning for discussion about radical approaches to day-to-day decisions about money and resource sharing. Enough has been a space where people have shared their stories, questions, and strategies about what it means to practice a politics of wealth redistribution and anti-capitalism in their day-to-day lives while existing and surviving within capitalism. We are currently in the process of compiling additional essays to be published in book form.

We are seeking essays about how we conceive of and live a politics of interdependence, resource sharing, and wealth redistribution beyond and in resistance to capitalism.

We have received wonderful submissions from our first call last year, and we have been hard at work compiling and editing them. In the process, we’ve gained a deeper understanding of what this book is and what we are looking for. In that spirit, here is our Second Round Call for Submissions!

What does it look like to transform and undermine capitalism while we are living in it? How do we navigate, reconcile, struggle with, and confront the contradictions inherent in that position? (Please describe specific projects/strategies.)

How are we surviving and thriving in our current conditions while building alternatives and working towards an end to capitalism?

How do we confront the ways capitalism shapes our resistance practices?

How do we navigate the emotional landscape of internalized capitalism?

We are looking for critique and strategy, analysis and action, essays that both examine the big picture and describe how it plays out in the daily details of our lives.

We are looking for STRATEGIES (or dreams/fantasies/plans; they don’t have to be fully realized) combined with ANALYSIS. (i.e. not just an essay about the horrors of capitalism or the amazingness of your collective house, but an integrated combination.)  We are looking for essays that examine strategies and acknowledge pitfalls and gaps in addition to celebrating successes and victories.

This is about more than diagnosing the problem; we want to read about your smart and interesting experiments and models: food systems, housing, healthcare, parenting, childcare, organizing, labor, redistribution, retirement, aging, dying, etc. We want strategies that are relevant to and led by poor people, disabled people, people of color, elders, queers, undocumented immigrants, and multigenerational communities. How do we meet our basic needs in ways that are aimed at building collectivity instead of individual scarcity and competition? How do we give and receive care in ways that build the availability of care for everyone?

Some of the topics we would love more writing on include (but are not limited to!):

  • Aging & care needs, long-term planning, hoarding vs. preparing;
  • Sharing money in interpersonal relationships–including the tension between sharing money only in existing intimate circles versus giving it away to people you don’t know or organizations;
  • Anti-capitalist cooperative and collective workplaces–including resistant practices regarding details like payroll, retirement, childcare, benefits, scheduling, etc.;
  • Supporting international movements–including how criminalization and surveillance related to the “War on Terror” impact that support;
  • Strategies directly supporting imprisoned people and people coming out of prison with commissary/money/housing and other necessities;
  • Strikes and striking—debt strikes, prison strikes and forms of striking that depart from traditional union models and are being engaged to resist current conditions.  What is effective about these strikes, what is complicated? What historical models do they draw from and what is novel about them? How do they work, what is hard about making them work and how are people doing it? What conflicts are emerging in them?

For more info about this project, please visit http://www.enoughenough.org/about/

Please email submissions, abstracts, proposals, and inquiries to info@enoughenough.org by September 5, 2013.

-Tyrone Boucher and Dean Spade

 

Enough: The Book! (call for submissions)

Okay, people, get ready: we are making Enough into a book! We’re looking for lots of new essays, so please get in touch if you are interested in submitting something.

CALL FOR SUBMISSIONS

Enough: The Personal Politics of Resisting Capitalism

We created the website Enough in 2008 in response to a yearning for discussion about radical approaches to day-to-day decisions about money and resource sharing. Enough has been a space where people have shared their stories, questions, and strategies about what it means to practice a politics of wealth redistribution in their day to day lives while being immersed in capitalism. We are now compiling additional essays to be published in book form.

We are seeking essays about how we conceive of and live a politics of interdependence, resource sharing, and wealth redistribution beyond and in resistance to capitalism.

Deadline: Feb 15, 2012

More details: Please visit www.enoughenough.org/about

Enough asks questions such as:

What are the various ways we are sharing resources to support community and movement-building?

What does a politics of wealth redistribution look like in the day-to-day, and what are the obstacles to developing conversations about this in political communities we belong to?

How can we build new models of collective support based in interdependence, care, and sustainability?

Topics could include (but are definitely not limited to):

  • Strategies for collective income sharing within communities, community emergency funds, sharing of resources beyond money, etc.
  • Local currencies.
  • Collective, equitable approaches to land and real estate.
  • Reparations.
  • Fundraising strategies that directly challenge capitalist power dynamics.
  • Community-based strategies for supporting mental, physical, emotional, and spiritual health.
  • How people who have inherited wealth are redistributing it equitably, and what challenges and opportunities they’ve encountered.
  • How people who work together are creating methods and cultures of supporting each other as whole people.
  • Exciting models of people dealing with money ethically in activist spaces and organizations.
  • Anti-capitalist/anti-racist/anti-imperialist analysis of choices about saving for retirement, buying real estate, taking certain jobs, supporting our communities, etc.

Questions? Email  info (at) enoughenough.org

Call for submissions: zine about nonprofits and radical social transformation

Perhaps you already know of this wonderful-sounding zine project, but I thought I would re-post this call for submissions I received:

CALL FOR SUBMISSIONS
Walking the Talk (tentative title) zine/book project exploring power and exploitation in nonprofit organizations, alignment of our work with our vision, and what role nonprofits have in radical social transformation.

* SUBMISSION DEADLINE EXTENDED TO MAY 1st 2011 *

…MORE AT: http://walkthetalkzine.tumblr.com/

_________________________________________________
How you gonna win when you ain’t right within? – Lauryn Hill

A clear vision means we do our work differently… keeping this vision in mind while we organize, practice, and reflect means that in our political work today we are planting the seeds of the future society for which we are striving. Some people call this prefigurative politics. The way we organize our resistance, practice leadership and build power now are the kernels of the society we are creating. -APP/LA COIL
————————————————————————————–

Even in grassroots and progressive organizations, working on radical issues, we may find a deep dissonance between the world we want to create, and what it is like to be working in the organization day-by-day. We live in a hierarchically oppressive world – and though the organizations we work in may have mission statements that aim to change this, “talking the talk” doesn’t necessarily mean “walking the walk” and social justice nonprofits can feel like a mirror of the world we’re trying to change. An organization’s power structure or ways of doing work can sometimes create unhealthy and exploitative dynamics within the organization itself and between the nonprofit and the “clients,” “members” or “community” that it works with.

What does it mean to align our vision with our process, our day-to-day work? Already, many people have been exploring the limitations and contradictions of foundation funding, and the deeper organizational accountability that comes with grassroots funding structures (described well in The Revolution Will Not Be Funded). Separately, from small nonprofit organizations all the way to multinational corporations, there’s a growing mentality that healthy workers (e.g. ones with self-care plans, workplace yoga, lunch breaks) are “better workers.” Some nonprofits take this a little deeper and are working to become more transparent, accountable and/or participatory. However, many people continue to experience oppression and exploitation within, and at the hands of, nonprofits.

The contradictions in nonprofits can wear away at us slowly, break our hearts, make us feel too idealistic
or too jaded (or both!). Some of us may be grateful that social justice work pays our bills, but if we work in nonprofits, we also struggle in them. If another world is possible, another way of working for social justice must also be possible.

Can we identify and dismantle the ways that structures of power (both social & workplace hierarchies)
negatively play out in an organization? Is it possible for nonprofits to “walk the talk?”

PROJECT GOALS
*To name and give voice to the ways that oppression (such as racism and classism) and exploitation manifest in nonprofits, particularly in ones that self-identify as “grassroots,” “movement,” “community-based” or “social justice” organizations.
*To present critical questions about nonprofit organizations for and from people who have a range of commitment to, and experience with, nonprofits.
*To open a conversation about what appropriate roles are for nonprofits, and how—or if—it is possible to really work for social justice from within them.
*To give voice to painful experiences directly linked to the structure and form of nonprofits. (These experiences frequently get tucked away under “personal conflicts” or labeled less important than the “real work.”)
*To share the difficult questions that are usually talked about discreetly—the ones that, if spoken about more publicly, might change the ways we work to change the world.

GUIDELINES
Who: Anyone can submit. We are most interested in pieces that take an anti-oppressive and intersectional approach, and we will prioritize voices of people who experience structural oppression in the world at large.

What: A zine/self-published book that will be available online and on paper.

When: SUBMISSION DEADLINE EXTENDED TO MAY 1st 2011

How: Send all submissions to walkthetalk.zine@gmail.com. Please feel free to email with questions, ideas, proposals, or heads up about something you’re working on.

Submissions: Essays, stories, art, poems, comics and interviews are welcome. Written pieces should be under 2,000 words. Get in touch if you have another idea or would like to submit a longer piece!

Please include your name and contact information with your submission. Please indicate if you want your piece to be published anonymously or with a pseudonym.

SOME POSSIBLE TOPICS & QUESTIONS TO EXPLORE AT: http://walkthetalkzine.tumblr.com/

Moving.

I had such a wonderful almost-spring day today, running errands on foot and having many of the kinds of incidental social interactions that come from living in a small neighborhood. I walked several blocks chatting with a friend who I ran into on my way to my eye doctor appointment, ran into another friend in the co-op and arranged a massage trade for next week, got hollers from two separate friends on two separate trolleys passing me as I walked, had an in-depth conversation with another friend who was cashiering during my second visit to the co-op. This is what West Philly is like.

Tonight I saw Silvia Federici, who wrote the book Caliban and the Witch, speak at a community space near my house about healing work, self-care, capitalism, and movements. Her book is about capitalism and the body, and she was talking about the ways that historically, capitalism has expanded through de-naturalizing the body, disconnecting people from each other and the natural world. That for most of human history, people have co-evolved in relationship to nature, and have built knowledge, resistances, and desires that capitalism destroys, in so many ways – by separating people, by de-collectivizing the day-to-day work of living, by individualizing the experiences (like birth, death, disease) in which we most need to feel connected to other people. That industrial capitalism broke the connection between work and seasons, used electric light to extend the workday, kept people from seeing the sky. As humans who have evolved in relationship to the seasons and stars and weather, she said, we need to see the sky.knees and sky at tinicum

This seems as good a time as any to mention that I am moving to Maine, to live in a house near the ocean with my mom and brother, one town over from my aunt and uncle’s farm. I’m moving because the pain of being so far away from my family of origin is starting to distract me from the joy of living in this tiny interconnected neighborhood with so much of my chosen family. And because what feels the most important to me right now is to build supportive community with the people who raised me. And because sharing resources with my family means I can spend less time working for money and more time doing the work that sustains me and the people and the movements that I care about. And because I know that in order to continue to do the work I want to do, I need to be able to see the sky, and forests, and the ocean. There is much to be said about this (and much to be discovered) but for now, here is a picture of my mom and her partner on a walk by the ocean. This is what I’m moving towards.

mom and margaret and ocean