POOR Magazine’s Revolutionary Giving Seminar

I recently sent out a recruitment letter to a bunch of people in my life about this really exciting project being launched by the Race, Poverty, and Media Justice Institute at POOR Magazine, and I thought I would post it here because I know many Enough readers would be interested.

Many of you know POOR Magazine (or at least know how awesome I think they are), and I hope you might consider participating in this if it feels relevant to you. It’s been in the works for a long time and I’m so excited about it. Please tell anyone you think might want to be involved!

Continue reading “POOR Magazine’s Revolutionary Giving Seminar”

On downward mobility

A couple weeks ago I was having a talk with somebody at a coffee shop in my neighborhood, and I noticed some graffiti on the bathroom wall that said: “Downward mobility is not radical.” Incidentally, the talk I was having that day was with a young white class-privileged person who was struggling with what to do with some inherited money, and we were talking about wealth and social justice and giving away inheritance and all of these things, and the whole time I kept pondering the graffiti and thinking that actually, downward mobility is radical. Wouldn’t it be very radical if all wealthy people gave away their money and spent only what they needed to live?

[I’m talking here about the kind of downward mobility that’s chosen and intentional, not the job-loss/cuts-to-social-services/increasing-wealth-disparity kind.]

But I know what the graffiti means – it means that the writer is sick of people who act like they don’t have money when actually they do. Personally, I lived this problematic phenomenon for several years after high school, which I spent hitchhiking, trainhopping, and dumpster diving my way around the country in the company of other freewheeling punk youth who (like me) often lacked a particularly tight race and class analysis. Continue reading “On downward mobility”

Witches and walking

I wanted to share a couple resources that have come to my attention recently: first, our friend Dori (magical herbalist extraordinaire) sent us this link to a couple of great radio interviews about connections between capitalism and patriarchy and many other things. She writes,

dean & tyrone,

here is an interview with sylvia federici, who wrote caliban and the witch, discussing the european witch hunts and the rise of capitalism/destruction of the commons. thought you might find it interesting, especially the part about the loss of magical knowledge as part of the undermining of the peasant class.

http://www.kpfa.org/archive/id/48133

love, dori

Also I’ve been following the (Re)thinking Walking project (a collaboration between two brilliant writers), which I highly recommend for some thoughtful and insightful reflections about important things like self-care, movement and movement building, power, history, and anti-capitalism (of course). Take a look.

More agonizing tales from philanthropy

Dean gave a brilliant lecture on Monday night in New York, about trans politics on a neoliberal landscape, and of course I was up half the night thinking about these things. There are many fascinating angles from which to approach this topic, but here’s the one I want to talk about now:

Neoliberalism’s hallmarks are cooptation and incorporation, meaning that the words and ideas of resistance movements are frequently recast to become legitimizing tools for oppressive political agendas.

One simple-to-grasp example of this is LGBT organizations working to strengthen hate crimes legislation (or feminist organizations working to strengthen domestic violence legislation, etc), which in turn strengthens policing, the PIC, and the criminal legal system which are themselves major sites for violence against queer and trans people and women. Mainstream LGBT and anti-violence organizations use language about “safety” for women and queer people, but really mean safety for the privileged few who aren’t targets of policing and incarceration, and along the way queer liberation (and feminist) rhetoric gets used to enforce and legitimize racist tools of state violence.

So, one of the things I was thinking about while lying in bed the other night contemplating neoliberalism and cooptation was a book I’m reading, The Shock Doctrine by Naomi Klein, which I highly recommend (although I’d love it more if it had a better critique of capitalism generally and of white supremacy). There are a million and one things to say about this book (which is all about neoliberalism), but there’s one small side point – about philanthropy, specifically the Ford Foundation – that I will share here because it’s relevant (and because I’m obsessed with philanthropy I guess). Continue reading “More agonizing tales from philanthropy”

Hopeful letters from friends

I received this email from my friend Adele Carpenter that I thought Enough readers would appreciate. It’s so important to remember how much grassroots movements could really use a little economic stimulus right about now.

Dear loves,

Some of you may have been privy to the international gross-ness known as last week. We are officially turning the beat around, as of Monday, starting with the full moon, okay? If you were somehow spared the pervasive bummerness of last week, be glad. Continue reading “Hopeful letters from friends”

A different kind of morning.

Is it just me, or have things been particularly rough recently? I got back from a winter vacation a couple weeks ago to news of attacks on Gaza, Oscar Grant being shot in an Oakland BART station, and a well-known activist from my hometown admitting to being an FBI informant. The economic crisis (and its devastating effect on communities) is ongoing, neoliberal fundamentalism is as out of control as ever, organizers are still being targeted, state-sponsored murder of people of color is happening everywhere.

Meanwhile, Obama was inaugurated yesterday, but that’s not what’s giving me hope. I’ve been thinking about the tirelessness of the organizers in my life, many of whom worked hard get Obama into office, and who are still organizing – in solidarity with Gaza, to stop police violence, against privatization, gentrification, war, homelessness – mostly organizers who are affected by these things so much more directly than I am, and are inspiring me endlessly with joy, art, camp, attitude, and resilience in the face of ongoing crises.

I thought Enough readers might appreciate this wonderful statement by the Audre Lorde Project: A Different Kind of Morning in America – so helpful in thinking about the interconnectedness of these crises and how to approach them in our work.

A year of giving away money

Happy new year, folks! I wanted to post my giving plan for the past year, as promised: here it is, with some background info and some of the thinking that went into creating it.

Giving away all this money has been such a weird experience. One one hand, it’s been so great to have so much money to support organizations I know are doing amazing work. But also, it’s been really hard and frustrating to observe/participate in philanthropy culture and continue to learn more and more about how much philanthropy screws over social justice movements. Having lots of money to give away is such a palpable experience of how horrifyingly unjust wealth distribution, capitalism, and social justice funding are. But I’ve also gotten to have so many amazing conversations with friends, family, and other organizers in my community about all the things I love to talk about that we write about here all the time. I’m trying to get more comfortable with navigating those complicated spaces that exist when trying to act in just ways in totally unjust situations.

There are lots of things I could have spent a lot more time thinking about: whether to give a lot to a few places or less to more places, how much to give nationally vs. internationally, to give through activist-advised re-granting institutions or just give directly to organizations, to give all at once or to spread my giving out over a few years, etc. I never found satisfactory answers to any of these questions, and I tried to just move forward instead of getting caught up in doing things perfectly. I’m so excited for when every wealthy social justice activist is giving away their inheritance and talking about it openly with the whole movement, because then it will be so much easier to make these kinds of decisions. Actually, I’m so excited for when capitalism ends and we find ways to take care of ourselves that aren’t based on oppression and exploitation, and social justice organizations have all the resources they need without having to rely on the whims of a handful of lefty rich people.