Dean gave a brilliant lecture on Monday night in New York, about trans politics on a neoliberal landscape, and of course I was up half the night thinking about these things. There are many fascinating angles from which to approach this topic, but here’s the one I want to talk about now:
Neoliberalism’s hallmarks are cooptation and incorporation, meaning that the words and ideas of resistance movements are frequently recast to become legitimizing tools for oppressive political agendas.
One simple-to-grasp example of this is LGBT organizations working to strengthen hate crimes legislation (or feminist organizations working to strengthen domestic violence legislation, etc), which in turn strengthens policing, the PIC, and the criminal legal system which are themselves major sites for violence against queer and trans people and women. Mainstream LGBT and anti-violence organizations use language about “safety” for women and queer people, but really mean safety for the privileged few who aren’t targets of policing and incarceration, and along the way queer liberation (and feminist) rhetoric gets used to enforce and legitimize racist tools of state violence.
So, one of the things I was thinking about while lying in bed the other night contemplating neoliberalism and cooptation was a book I’m reading, The Shock Doctrine by Naomi Klein, which I highly recommend (although I’d love it more if it had a better critique of capitalism generally and of white supremacy). There are a million and one things to say about this book (which is all about neoliberalism), but there’s one small side point – about philanthropy, specifically the Ford Foundation – that I will share here because it’s relevant (and because I’m obsessed with philanthropy I guess). Continue reading “More agonizing tales from philanthropy”